It makes women persuading Essay like to cry and die,’ said Chhunni-ma, ‘but men, it makes them go wild.
Except sometimes,’ his middle mother muttered with prophetic spite, ‘it happens the other way round. As for himself, though he could no longer call it a man, with the intuition that he was perhaps not talking nonsense, yet he could not imagine what else to call it, if not a man. The shame of being a man — is there any better reason to write? Gilles Deleuze, and essay do I. Here, ‘a man’ names a principle, persuading force, perhaps even force itself for Deleuze.
Published dissertations,Critical thinking and communication,Non-annotated,
It names blockage, formalization, dominion, man ‘insofar as man presents himself as a dominant form of expression that claims to impose itself on all matter’. SHAME AND GUILT Most discussions of the nature of shame get their footing by contrasting shame with guilt. Shame cultures — the examples given are often ancient Greek or Viking cultures, and contemporary Melanesian cultures — are said to be those in which feelings of responsibility are borne in upon the self from the outside in. The principal reason that shame gives no quarter in which to reserve oneself is that shame is of the body.
Guilt, especially guilt centred on the body, opens up the distance between selfhood and corporeality. I can hide my guilt, but cannot veil my shame except with the blush that blurts it out. Shame is essentially of the body, the self-suddenly-become-body. The guilty person imports into themselves the anger of a wronged victim.
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